The Necessity of Experience for Evolution


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The accumulation of experience, which is of such great importance, always reminds one of an example from early childhood. A child does not realize the properties of fire until it has burned itself. Of course adults smile superciliously at this example, but they carry on their own experiences by the same methods.
Nothing will induce humanity to apply more sensitive methods. Of course, they will be astonished as to why the consequences of many of their misfortunes are so lengthy and poignant.

One may be certain that each action is considered necessary for redemption. This again is not a punishment but the acquisition of experience, and one can marvel at the precision of the scale of karma. There is nothing that can reproach this great balance. The corroboration of the tension of the cups of the scale depends upon the heart; it can overflow, uplift, and it can evaluate the worth of accumulations.

Thus, let people vigilantly watch their own vindication, which lies in the heart. It is not without cause that among the definitions of the heart there is also that of the vindicator.

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An experienced sailor frowns at a dead calm of the sea, foreseeing the gathering of a storm, and smiles at the blustering wind, perceiving a successful navigation. Of such a sailor it is said that he knows the sea. We say that he knows life if he knows how to understand the difference between the inner and outer manifestations. Some fools shout, “Rebellion!” when they hear the cry of a pottery vendor, and exult at the quiet when they see a closed market. Our way is to teach and to observe how different is the thought of dissolute people.

Classes for thinking and the observation of life processes should be established in schools. It may often be noticed that a child understands the hidden meaning of an occurrence better than an adult. Only according to inner feeling can we approach a just evaluation. We accept a calm surface before a storm, and we do not pay attention to the blowing curtains at the doors. Thus, the formation of events will be understood.


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Even the imagination is created by a lengthy experience of accumulations through the centuries, and all qualities of the spirit pertain to the same law. The quality of heroism must also be created and tempered in life. We do not casually remind you of the days of past heroism, at the hour when the firmness of the spirit must again be evidenced. We remind of how soon the valiant and invincible heroism must be manifested. Thus the accumulations of the spirit are awakened. How, then, can the realization of the beauty of heroism be created if it has not been justified by experience in life? How, then, can one affirm that heroism is beautiful, if the spirit remembers not the transport of the rays of achievement? What, then, can lift us above the chaos of mediocrity if not the wings of achievement? Thus, it is best when Hierarchy can evoke a spark of the very same feelings which formerly strengthened and uplifted the spirit. (Heart)


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