According to Hindu Scriptures, the River Ganges, better known as Ganga, originated in heaven where she was personified as a goddess bearing the name Akasha-Ganga. The Milky Way appearing in space from Earth is said to be the path of the Ganga River throughout the universe. This holy river brings life and fertility to nature; she is deeply revered and worshipped as a source of purification, healing, and liberation. She is also Jnana-ganga, the unbroken flow of knowledge itself. In the Mahabharata and Skanda Purana, her waters have been compared to amrita i.e., nectar of immortality.
The following article recounts how Gangaji leaves the higher planes and descends into the world in order to help human beings. It is through Shiva that she is able to do so. We go with her until she finally reaches her destination: Ganga Sagar. This place where the river (man) meets the ocean (God) in West Bengal is a symbol of enlightenment. The annual Gangasagar Mela will be held there from 10th January 2025 to 18th January 2025. It is the second largest Hindu fair (after the Kumbha Mela).
The origin and glory of the Ganges and the Lord’s Pastimes at Ganga Sagar are described in the Srimad Bhagavatam and other Gaudiya Vaishnava scriptures. Here they are presented in summary form.
According to the Srimad Bhagavatam (3.36.52–3, 2.5.38–42), the universe is a giant golden egg made up of fourteen planes of existence.
The seven upper planes are known as Bhu, Bhuva, Sva, Maha, Jana, Tapa, and Satya, and the seven lower planes are known as Tala, Atala, Vitala, Nitala, Talatala, Mahatala, and Sutala. These fourteen planes are often referred to as ‘the three worlds’: Svarga, Martya, and Patal [heaven, earth, and hell]. The universe, the golden egg made up of these worlds, floats in the Causal Ocean.
“Past the abode of light outside Vaikuntha lies the Causal Ocean. Surrounding Vaikuntha, it is eternal, impassable, and endless.”
(Sri Chaitanya-charitamrita: Adi-lila, 5.51–52)
The Causal Ocean is also known as the Viraja River. It divides the spiritual world from the material world. Sri Chaitanya Mahaprabhu explained this to Vasudev Datta:
“As a wild fig tree yields millions of fruit, so millions of universes float on the waters of the River Viraja.”
(Sri Chaitanya-charitamrita: Madhya-lila, 15.172)
The Origin of Ganga Devi
Once the emperor Bali Maharaj conquered the three worlds. After a long battle, Bali Maharaj ousted Indra and the other demigods from heaven. The demigods’ mother, Aditi, became morose and performed a special sacrifice, the Payo Vrata, to induce the Lord to protect the demigods. Pleased with Aditi, the Lord agreed to descend to the world as her son and re-establish the demigods’ reign. He assumed the form of a young dwarf-brahman, Vamandev, and eventually came to a sacrificial arena where Bali Maharaj was performing an asvamedha sacrifice [horse sacrifice]. There He begged Bali Maharaj for three steps of land. When Bali Maharaj granted this, Vamandev began to expand His form. Gradually He became so large that His form filled the sky and all the directions. Vamandev stepped across the entire earth with His first step and across the heavens with His second step. When Bali Maharaj saw that there was nowhere else for the Lord to step, he surrendered and prayed that the Lord would place His last step on his head.
When the Lord stepped across the heavens, the nail of His big left toe poked a hole in the outer boundary of the universe.
“Water from the Causal Ocean entered the universe through this hole. It was coloured because it had washed the Lord’s kumkum-adorned lotus feet. Though the touch of this water destroys the sins of the whole world, the water itself remains uncontaminated. Because it emanates directly from the Lord’s feet, it is known as ‘Vishnupadi’.”
(Srimad Bhagavatam: 5.17.1)
This water is identified as the Ganges in Sri Chaitanya-charitamrita (Adi-lila, 5.54):
“The Ganges, which is the saviour of fallen souls, is a drop of the Causal Ocean’s spiritual water.”
When the Ganges entered the universe, it flowed into Dhruvaloka, the polestar, and the Saptarshi Mandal, the seven planets that closely orbit Dhruvaloka, which are inhabited by the seven great sages—Kasyapa, Atri, Vasishtha, Visvamitra, Gautama, Jamadagni, and Bharadvaja. The Ganges remained there for thousands of yugas and was known as the Mandakini [‘she who flows gently’].
Meanwhile, on earth, the descendants of Manu, the progenitor of mankind, spread across the planet. The lineage of Manu’s son Ikshvaku, the lineage in which Ambarish Maharaj appeared, was eventually led by a king named Sagar. Once, on the direction of Aurva Muni, Maharaj Sagar was performing an asvamedha sacrifice for the Lord’s satisfaction. During the sacrifice, Indra stole the necessary horse. On his order, Maharaj Sagar’s sixty thousand sons went out to search for the horse and eventually found it on the bank of the ocean at the ashram of Kapila Muni (the Lord’s Saktyaves-avatar Kapiladev, who is described in Srimad Bhagavatam). Maharaj Sagar’s sons wrongly assumed that Kapila Muni had stolen the horse and came forward to kill him. As they did so, their bodies suddenly burned to ashes from within.
Ganga Devi’s Divine Powers Needed in the World
When, after a long time his sons did not return, Maharaj Sagar sent his grandson Amsuman to search for them and the missing horse. Amsuman eventually came to Kapila Muni’s ashram, where he found the horse and a great pile of ashes. Amsuman prayed to Kapila, and Kapila gave him the horse but said that his uncles could only be saved if Ganges water was sprinkled on their ashes. Amsuman returned to his grandfather with the horse. Maharaj Sagar completed the asvamedha sacrifice and then attained the supreme.
Amsuman performed austerities to bring the Ganges down to earth but was unsuccessful, and eventually passed away. Amsuman’s son Dilip tried to bring the Ganges to the earth but was also unsuccessful. Thereafter Amsuman’s grandson, Maharaj Bhagirath, began to try. Ganga Devi eventually became pleased with Maharaj Bhagirath and appeared before him: “I am pleased with you and ready to grant you a boon.” Maharaj Bhagirath explained that he wanted her to descend to the earth to deliver his ancestors. Ganga Devi replied, “I do not want to go to Earth because the people there will wash away their sins inside me. Where will I wash away those sins? I will have nowhere to go. Also, if I descend to the earth, who will catch me when I fall? If no one catches me, I will pierce through the earth and fall into the netherworld.”
Maharaj Bhagirath replied, “Lord Shiva can catch you when you descend; you will not fall into the netherworld. The sadhus will bathe within you when you come to the earth. They will remove the people’s sins because the Lord, the destroyer of all sin, is ever-present in their hearts.”
“The saviours of the world, the sadhus, who are detached, peaceful, and adept in Vedic principles, will remove all sins by bathing within you. Lord Hari, the destroyer of all sins, resides within them.”
(Srimad Bhagavatam: 9.9.6)
Maharaj Bhagirath propitiated Shiva and requested him to catch the Ganges. Shiva replied, “So be it.” Thereafter Ganga Devi descended from Dhruvaloka through Chandraloka and the other heavenly planes. As she fell towards the earth, Lord Shiva carefully caught the stream of her water on his head. He thus became known as Gangadhar [‘Ganga’s holder’]. Kapila Muni further explains in Srimad Bhagavatam (3.28.22):
“Lord Shiva became imbued with the quality of shivatva, auspiciousness, by bearing upon his head the holy waters of the greatest of all rivers, the Ganges, whose origin is the Supreme Lord’s foot-wash.”
As Lord Shiva broke the Ganges’ fall, she descended to Mount Meru and from there flowed through the Himalayas towards Bharata-varsha. Maharaj Bhagirath mounted a chariot and raced in front of the Ganges blowing a conch as she flowed across the earth purifying the land and people.
As Maharaj Bhagirath and the Ganges travelled east towards the ashram of Kapila Muni on the seashore, they eventually came to Sri Nabadwip Dham. When they entered Simantadwip, the Ganges stopped. Alarmed, Maharaj Bhagirath worshipped the Ganges, and she appeared before him. Maharaj Bhagirath said, “If you stop here, my ancestors will never be delivered.” Ganga Devi replied, “I am the foot-water of the Supreme Lord, and we have arrived in His abode. After I finish the worship I desire to perform here, I will go and deliver your ancestors.”
Maharaj Bhagirath happily waited for the Ganges to complete her worship, and then they continued on. When they came to Jahnudwip, where Jahnu Muni resided, the muni’s achaman cup fell into the Ganges as her waves passed by him. Jahnu Muni was chanting the gayatri mantra at the time, and when he noticed his cup was gone, he swallowed the Ganges. Maharaj Bhagirath propitiated Jahnu Muni, and the muni released the Ganges through his thigh [‘jahnu’]. Thereafter the Ganges became known as ‘Jahnavi’, the daughter of Jahnu Muni.
From Sri Nabadwip Dham, Maharaj Bhagirath and the Ganges continued towards the ocean. Lastly they arrived at the ashram of Kapila Muni. There Maharaj Bhagirath sprinkled some of the Ganges’ water on the ashes of his ancestors, and they ascended to Svargaloka.
Because Maharaj Bhagirath brought her to Earth, Ganga Devi is known as ‘Bhagirathi’, and because she delivered the fallen souls, even though they had offended the Lord (Maharaj Bhagirath’s ancestors, who had attempted to attack Lord Kapiladev), she is known as ‘Patit-pavani’ [the Saviour of the fallen].
Read the rest of the article here: The Significance of Ganga Sagar, Sri Gaudiya Darshan
🔵 🔵 🔵 🔵 🔵 🔵 🔵
The Call of the Heart 